nine Then claimed I, O my lord, What exactly are these? and also the angel that talked with me said unto me, I'll shew thee what these be.
10 And The person that stood Amongst the myrtle trees answered and claimed, they're they whom the Lord hath sent to wander to and fro in the earth.
Hebrew poetry lacks rhyme and normal meter. Its most unique and pervasive element is parallelism. Most poetic strains are composed of two (occasionally 3) well balanced segments (the balance is commonly free, with the 2nd phase generally relatively shorter than the main). the next section both echoes (synonymous parallelism), contrasts (antithetic parallelism) or syntactically completes (artificial parallelism) the main. These three styles are generalizations and therefore are not wholly satisfactory to explain the prosperous selection which the creativity of your poets has reached throughout the basic two-phase line composition.
11 fHe shall pass through the sea of Audio Bible Zechariah troubles and strike down the waves of The ocean, gand many of the depths in the Nile shall be dried up. The delight of Assyria shall be laid reduced, and hthe scepter of Egypt shall depart. 12 iI can make them robust from the Lord, and jthey shall wander in his title,” declares the Lord.
5 oAshkelon shall see it, and be afraid; Gaza far too, and shall writhe in anguish; Ekron also, mainly because its hopes are confounded. The king shall perish from Gaza; Ashkelon shall be uninhabited; 6 pa mixed people2 shall dwell in Ashdod, and I will Reduce from the satisfaction of Philistia.
8 and I'll carry them to dwell during the midst of Jerusalem. cAnd they shall be my men and women, and I will likely be their God, din faithfulness As well as in righteousness.” 9 Consequently claims the Lord of hosts: e“Let your hands be solid, you who in as of late are already Listening to these words and phrases from the mouth of fthe prophets who had been current on gthe day that the inspiration of your home on the Lord of hosts was laid, that the temple could be built.
i. And they assisted; but with evil intent: The nations of the world offered some help to the returning exiles, but even their assistance was polluted by evil motives.
the story with the god Marduk's increase to supremacy in the Babylonian pantheon, is analogous in a few respects (however carefully legendary and polytheistic) to the Ge 1 generation account.
ii. “Like Haggai, Zechariah’s message is one of encouragement. But he was aware that not all the returned remnant were absolutely honest in their dreams to serve God, and he consequently counseled them to repent of sin and return to God with all their hearts and minds.” (Boice)
nine - fourteen, it becomes evident that the dominant emphasis of the book is encouragement due to superb upcoming that awaits the people of God. in reality, encouragement would be the book's central topic -- primarily encouragement to complete the rebuilding with the temple. Various signifies are applied to accomplish this stop, and these functionality as subthemes. For example, great worry is laid on the approaching with the Messiah plus the overthrow of all anti-kingdom forces by him making sure that God's rule could be ultimately and absolutely set up in the world. The then-present neighborhood scene Hence will become The premise for contemplating the universal, eschatological photo.
due to the fact God is The good King, He's the final word Executor of justice between individuals (to avenge oneself is definitely an act from the "very pleased"). God may be the court of appeal when folks are threatened or wronged -- specially when no earthly court that he has recognized has jurisdiction (as in the case of Global conflicts) or is able to judge (as when a single is wronged by general public slander) or is prepared to act (outside of fear or corruption). He may be the mighty and faithful Defender from the defenseless as well as the wronged.
nine:ten And I will cut off the chariot from Ephraim, and the horse from Jerusalem, as well as the struggle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even into the finishes from the earth. nine:eleven As for thee also, through the blood of thy covenant I've sent forth thy prisoners out of the pit whereby isn't any drinking water. nine:12 Turn you on the potent maintain, ye prisoners of hope: even to day do I declare which i will render double unto thee; 9:thirteen Once i have bent Judah for me, crammed the bow with Ephraim, and elevated up thy sons, O Zion, towards thy sons, O Greece, and manufactured thee given that the sword of the mighty guy. 9:fourteen and also the LORD shall be witnessed in excess of them, and his arrow shall go forth as the lightning: as well as the LORD God shall blow the trumpet, and shall go along with whirlwinds of your south. nine:fifteen The LORD of hosts shall protect them; and so they shall devour, and subdue with sling stones; they usually shall drink, and produce a sound as by means of wine; they usually shall be stuffed like bowls, and because the corners of your altar. 9:sixteen plus the LORD their God shall conserve them in that working day since the flock of his persons: for they shall be given that the stones of the crown, lifted up as an ensign on his land. nine:17 for a way great is his goodness, And the way wonderful is his natural beauty! corn shall make the young men cheerful, and new wine the maids. Chapter ten
whilst Haggai’s overall concept had more of the cautionary tone to it (declaring the Jews’ sin and self-focus), Zechariah emphasised a tone of
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